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Seeing Myanmar along the Ayeyarwady / Irrawady River – Bagan, A Cultural Capital

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The landscape of Bagan as viewed from the terrace of Htiliminlo temple is breathtaking. This scenery needs to be viewed at different times of the day to experience what was once the Cultural capital of Myanmar

The Irrawady river in Myanmar (formerly known as Burma) is the country’s largest river flowing from North to South and also a commercial waterway. Yes, the country flourishes along its banks. What better way to experience Myanmar. Towards the latter part of the Monsoon, we embarked on a 3 night cruise on the river on board The Strand.

The Strand Luxury Cruise boat on the Ayeyarwady complete with luxury cabins, great food, wines and the best of Asian hospitality
The Strand on the Ayeyarwady

In Part 1 of this blog series we explored the U-Bein bridge in Mandalay. In Part 2 of this blog series we explored the township of Mingun in the Mandalay region. In Part 3, we continued our exploration of Mandalay with a shore expedition to Innwa also called as Ava. Here we cruise on the Irrawady and arrive at the shores of Bagan, another reason why Myanmar is on the world tourist map.

After an early start to the day in Innwa followed by shore excursions, rest of the day was reserved for cruising downstream along the Irrawady river within the Mandalay region. It gave us a glimpse in to the daily life of people working in the water and along the shores of the river. Along the way, the cruise personnel kept us busy with activities like applying Tanaka on each other, different ways of tying a Longyi and of course a sumptuous high tea. The Longyi is a fantastic alternative to the trouser – During formal occassions let it down, during emergencies when one has to wade through water or slush, just lift it up and tie it around your waist. Its a fabulous utility attire. The same attire is called Lungi / Khaili and is worn extensively across the southern states of India.

Mid Day activities on board the Strand cruise to keep the guests busy plus give them an introduction to the daily lives of Myanmarese like tying the lawngyi and applying Tanaka.
Mid Day activities on board the Strand cruise to keep the guests busy plus give them an introduction to the daily lives of Myanmarese like tying the lawngyi and applying Tanaka.

The Kingdom of Bagan

Bagan’s glories stretched from the 9th to the 13th century under the Pagan Kingdom. The Kingdom is largely credited for unifying the various regions that make up the modern day Myanmar. During this period the Kingdom is said to have constructed over 10,000 religious monuments. These monuments also served as centre for studies and attracted Monks and Students from nearby countries. Given that the same period also saw influence of Hindu civilization stretch towards south east asian countries of Cambodia and Vietnam, Myanmar too must have benefited from the Trade, Economics and spiritual wisdom of Ancient India. 

Around 2000 of these temples remain. Earthquakes have been responsible for bringing down many of them. Lack of restoration expertise has led to shoddy reconstruction using modern materials. The price being paid – Inspite of such a rich past, Bagan is yet to get declared as a UNESCO World Heritage Site. This, despite being a strong contender and thousands of tourists descending in to experience this heritage. 

Shwegugyi, ThatByinnyu, Dhammayangyi and HtiloMinlo temple

Shwegugyi means "the Golden Cave" in Myanmar. t was built by King Alaungsithu in 1140 A.D. There is a legend saying, that there was a huge block of brick about 12 feet high sprouted from the ground in response to the king's greatness of accumulated merit. So with the huge block of brick, formed the plinth in the formation of the temple. It was mentioned that the Shwegugyi was completed in 7 months and 7 days. (Courtesy : http://bagan.travelmyanmar.net)
Shwegugyi means “the Golden Cave” in Myanmar. t was built by King Alaungsithu in 1140 A.D. There is a legend saying, that there was a huge block of brick about 12 feet high sprouted from the ground in response to the king’s greatness of accumulated merit. So with the huge block of brick, formed the plinth in the formation of the temple. It was mentioned that the Shwegugyi was completed in 7 months and 7 days. (Courtesy : http://bagan.travelmyanmar.net)
Thatbyinnyu is Bagan's tallest temple at almost 200 ft. (or 61 m.; some indicate 217 ft. or 66 m.) and represents a transition from the Mon period to a new architectural style that would soon be followed at the Sulamani, the Gawdawpalin and at Htilominlo. Constructed during one of the high points of Bagan political power and during a period of re-dedication to Theravada Buddhism and religious scholarship, it reflected that era's innovative architectural and artistic creativity. Paul Strachan, the important Bagan scholar, calls Thatbyinnyu "an expression of the self-confident Burmese spirit of nationhood." (Courtesy : www.orientalarchitecture.com)
Thatbyinnyu is Bagan’s tallest temple at almost 200 ft. (or 61 m.; some indicate 217 ft. or 66 m.) and represents a transition from the Mon period to a new architectural style that would soon be followed at the Sulamani, the Gawdawpalin and at Htilominlo. Constructed during one of the high points of Bagan political power and during a period of re-dedication to Theravada Buddhism and religious scholarship, it reflected that era’s innovative architectural and artistic creativity. Paul Strachan, the important Bagan scholar, calls Thatbyinnyu “an expression of the self-confident Burmese spirit of nationhood.” (Courtesy : http://www.orientalarchitecture.com)
The Dhammayangyi (or Dhamma-yan-gyi) Pahto, extending approximately 255 feet (78 m) on each of its four sides, is Bagan's most massive shrine. As much as it is huge in its appearance, there is still considerable amount of controversy regarding the identity of its builder. Ghastly events are said to have been inflicted on its alleged builder who didnt exactly lead a life of virtue (Courtesy - www.orientalarchitecture.com)
The Dhammayangyi (or Dhamma-yan-gyi) Pahto, extending approximately 255 feet (78 m) on each of its four sides, is Bagan’s most massive shrine. As much as it is huge in its appearance, there is still considerable amount of controversy regarding the identity of its builder. Ghastly events are said to have been inflicted on its alleged builder who didnt exactly lead a life of virtue (Courtesy – http://www.orientalarchitecture.com)
he Htilominlo Pahto was built by King Nandaungmya (r. 1211-c.1230 AD) early in his reign to commemorate his selection on this spot as crown prince from among five sons of the king. The white umbrella had tilted toward him, and he became his father's successor. (Courtesy - www.orientalarchitecture.com) Right in front of the Htilominlo is a narrow entrance which took us to a terrace from where we could get a panoramic view of Bagan's Temple landscape. The terracota structures set amidst greenery is a photographers' delight.
he Htilominlo Pahto was built by King Nandaungmya (r. 1211-c.1230 AD) early in his reign to commemorate his selection on this spot as crown prince from among five sons of the king. The white umbrella had tilted toward him, and he became his father’s successor. (Courtesy – http://www.orientalarchitecture.com) Right in front of the Htilominlo is a narrow entrance which took us to a terrace from where we could get a panoramic view of Bagan’s Temple landscape. The terracota structures set amidst greenery is a photographers’ delight.

The Ananda Phaya Temple, Shwezigon Zedi and Wetkyi-in Kubyauk-gyi Temple 

A strong influence of Indian Architecture from many temples of Bengal and Orissa is very clear.The Ananda Phaya Temple - Bagan. A strong influence of Indian Architecture from many temples of Bengal and Orissa is very clear.
The Ananda Phaya Temple – Bagan. A strong influence of Indian Architecture from many temples of Bengal and Orissa is very clear.
The Ananda temple was built in the year 1105. The Buddhist temple houses four standing Buddhas, each one facing the cardinal direction of East, North, West and South. The temple is said to be an architectural wonder in a fusion of Mon and adopted Indian style of architecture. The Archeological survey of India collaborated extensively with Myanmar and provided assistance for Structural Conservation and Chemical preservation of the Ananda Phaya Temple.
The Ananda temple was built in the year 1105. The Buddhist temple houses four standing Buddhas, each one facing the cardinal direction of East, North, West and South. The temple is said to be an architectural wonder in a fusion of Mon and adopted Indian style of architecture. The Archeological survey of India collaborated extensively with Myanmar and provided assistance for Structural Conservation and Chemical preservation of the Ananda Phaya Temple.
The Shwezigon Paya (pagoda, stupa or zedi), is one of the Bagan area's, and Myanmar's, most significant religious structures.It truly is a 'national' pagoda, since it served as a prototype for many later stupas built throughout Myanmar. The Shwezigon is also a major national center of worship. Pilgrims come from many parts of Myanmar for its festival held during the Burmese month of Nadaw (November/December) both because of its historic character and because of its religious significance for Burmese Buddhism. It is said to be one of the earliest symbols of the triumph of the purified 'Theravada Buddhism'. Courtesy - www.orientalarchitectures.com
The Shwezigon Paya (pagoda, stupa or zedi), is one of the Bagan area’s, and Myanmar’s, most significant religious structures.It truly is a ‘national’ pagoda, since it served as a prototype for many later stupas built throughout Myanmar. The Shwezigon is also a major national center of worship. Pilgrims come from many parts of Myanmar for its festival held during the Burmese month of Nadaw (November/December) both because of its historic character and because of its religious significance for Burmese Buddhism. It is said to be one of the earliest symbols of the triumph of the purified ‘Theravada Buddhism’. Courtesy – http://www.orientalarchitectures.com
The Shwezigon Pagoda in Bagan has a very simple representation of the Four sights that led Siddhartha, the Prince on his road to becoming Gautama. An old Man speaking about the consequences of aging, A sick man suffering from disease and pain, Sight of a Dead body and finally the sight of an ascetic who devoted himself to find out the cause for human suffering.
The Shwezigon Pagoda in Bagan has a very simple representation of the Four sights that led Siddhartha, the Prince on his road to becoming Gautama. An old Man speaking about the consequences of aging, A sick man suffering from disease and pain, Sight of a Dead body and finally the sight of an ascetic who devoted himself to find out the cause for human suffering.
Wetkyi-In Kubyauk-gyi temple in Bagan, Myanmar
The interior of the Kubyauk-gyi is filled with numerous mural paintings, including an excellent representation of “The Temptation of Mara” behind the east-facing Buddha, and 544 jataka tales along the side walls and ambulatory. However, a number of the jataka plates are missing as they were plundered in 1899 by a German art thief, Th. H. Thomann, who inaugurated the grim tradition of modern-day looting to resell Bagan-era antiquities on the international market. Although Thomann and his team were caught by the local British authorities, a number of items reached Europe where they were acquired by Museum of Hamburg in 1906, though they have subsequently gone missing. Perhaps because of the heightened awareness surrounding art theft at Kubyauk-Gyi, the temple retains a full-time guard who also ensures that visitors refrain from photographing the murals. Although this a sensible precaution as flash photography easily damages Bagan-era pigment, the prohibition also extends to long-exposure photography using ambient light (Image and Text courtesy – http://www.orientalarchitectures.com). Some of these murals have been whitewashed and unravelling these Murals by getting done with the whitewash without damaging the Murals is proving to be an ordeal.

Lacquerware in Myanmar

Myanmar is well known for its Lacquerware works. Transcends from trinkets, personal accessories to decorative pieces. A family business by name Bagan Lacquer House has a workshop where one can watch the craftsment at work and also an inhouse store to pick up a few items for personal use or gifting.

This is a Must see for all those visiting Bagan. Nominally priced there are numerous gifiting options. The process starts with the Inner shell being made with Bamboo followed by lacquering the interior and covering it with “Thayo” a made resin paste with lacquer and mixed ashes. This work is in general carried out with the hand (or with very fine gloves). When an application is made on the mould in bamboo, one must then dry it in an obscure and wet place. The duration of drying is of approximately a week. Once finished drying, the lacquers carefully are washed and sandpapered if necessary. This stage is important for the quality of the future lacquer. After the first drying, one carefully sandpapers the object, one washes it, then one passes by again, the second layer and one turns over to drying. The object thus makes several outward journey and return with the warehouse of drying. Each time it thus receives a new layer of lacquer. It is only on the last layer that one colours.Engraving is done with free hands, without model, entirely of memory, directly with naked hands, using a stylet and of a brush.
This is a Must see for all those visiting Bagan. Nominally priced there are numerous gifiting options. The process starts with the Inner shell being made with Bamboo followed by lacquering the interior and covering it with “Thayo” a made resin paste with lacquer and mixed ashes. This work is in general carried out with the hand (or with very fine gloves). When an application is made on the mould in bamboo, one must then dry it in an obscure and wet place. The duration of drying is of approximately a week. Once finished drying, the lacquers carefully are washed and sandpapered if necessary. This stage is important for the quality of the future lacquer. After the first drying, one carefully sandpapers the object, one washes it, then one passes by again, the second layer and one turns over to drying. The object thus makes several outward journey and return with the warehouse of drying. Each time it thus receives a new layer of lacquer. It is only on the last layer that one colours.Engraving is done with free hands, without model, entirely of memory, directly with naked hands, using a stylet and of a brush.

We end our cruise on The Strand in Bagan and fly out to experience the capital city of Yangon.

Getting to Myanmar

Travelling to Myanmar is now a breeze. Number of airlines fly in to Yangon with a single stop at any popular hub. Mandalay and Bagan are well connected from Yangon.

  1. China SouthernAll NipponBangkok AirwaysCathay PacificSingapore AirlinesThai Airways among the carriers from the Asian and South east Asian region
  2. Qatar Airways and Emirates from the middle east
  3. Air India offers twice a week flight between Kolkata and Yangon on Saturdays and Mondays. Its a surprise that the two countries which share such a common heritage still dont have good direct connectivity.

Tourists can check visa requirements on The Myanmar eVisa website. This is a government website and one can apply online for an e-visa. Check out for countries for whom Visa is provided on arrival. Indians can now apply for visa upon arrival. A recent government order to this effect. However, as a travel best practice it is always wise to utilize the e-visa facility offered. One however has to be careful while entering the passport details in to the Visa application form. Mismatch very clearly results in deportation.

#Amritsar Memories : Attari – #Wagah border and FarmStay #vacations

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The Indian Tri color

Part 1 of my blog on a rejuvenated Amritsar focused on the newest attraction in town, The Partition Museum, dedicated to the pain and suffering endured by millions during one of the largest and most brutal mass migration in history. The museum has since officially opened for viewing and more sections are being opened in a phased manner.

Part 2 focused on the serene Darbar Sahib (The Golden Temple), Akhal Takht, Sarovar and its surroundings. I spent a whole afternoon exploring the nooks and corners of the Darbar sahib complex, learning about the contributions made by the Sikh Gurus, ordinary folk, Armed forces, Agricultural community and the role of Punjab in shaping the history of this great country.

In the 3rd part, i share my experiences and feelings about the newly minted precincts of The Heritage street, another tragic memorial from the freedom struggle – The Jallianwala Bagh and finally the humble Guru ka Langar.

In the Fourth part, I wrote about various dishes on offer and also introduced readers to other Vloggers who have been covering the Amrtisar food scene with so much of passion

The final part of the Amritsar experience is rounded off by a visit to the Attari (Indian Side village) – Wagah (Pakistan side village) border and a visit to a Farm Stay, a concept that seems to be catching up and should a huge boost to the tourism sector and thereby incomes in the state.

My visit to the India – Pakistan border which falls between #Attari village on the Indian side and #Wagah border on the Pakistan side was planned a saturday. All previous traveller accounts including those of my wife and in-laws spoke of an exciting spectacle comprising of dances, singing and finally the Beating of the retreat finally culminating in the lowering of flags and slam closing of the gates. I was eagerly looking forward to this experience. The ceremony has almost gone on uninterrupted since 1959 except during periods of confrontation on other parts of the border. While the Border Security Force leads from the Indian side, the Pakistan side is led by the Pakistan Rangers.

The drive from the centre of #Amritsar takes about 45 minutes to an hour. With the ceremony expected to start by 5 PM, we assumed that reaching with an hour to spare would help me get an entry and a seat at the stadium.  We were wrong! From the parking area to the entry point it is a mile and to my surprise i found that the crowds that were pouring in far outnumbered the capacity of the stadium. Since entry was on a first come first served basis, the crowds i was given to understand were pouring in from noon and had occupied the stadium unmindful of the scorching pre-summer sun.

Busloads of tourists were alighting, civilian defence personnel were getting in to the stadium with valid ID papers, mounted #BSF horsemen were keeping a strict vigil and were respectfully requesting tourists to maintain order and of course ice cream vendors were busy attending to tired visitors. When it was finally clear that it was impossible to make it in, the left out visitors had to contend with watching the ceremony on a huge but very unclear LCD screen.

Attari border crowds waiting to enter the stadium to watch the beating of the retreat

Tourists and visitors who were unable to get in to the stadium to watch the beating of the retreat mill around the premises and try to get as close as possible to the gate and the LCD screen

Lesson learnt – On weekdays during the tourist season (Oct – March), it is advisable to head to the border atleast 3 – 4 hours ahead of the start. On weekends, one should head there atleast 5 – 6 hours in advance. Am assuming that such a punishing wait is not required during off season and summer months. Carry water, a hat along with optional sun screen. Entrance to the border ceremony is free and if anyone pretends to sell tickets you will know that you are with a tout.

The excitement however is palpable and hearbeats rise as the BSF guards start marching in to the narrow strip leading to the border. On the other side of the border one can see the 400 feet high pole on which the Pakistan flag is flown and a large portrait of Quaid e Azam Mohammed Ali Jinnah, the founding father of Pakistan. Once the ceremonies begin, all the music, foot stamping are drowned out by the raucous crowds on either sides of the border. The LCD screen is blur and does not give a nice viewing experience. I tried to jostle my way up to the barricades amongst young, elderly, children perched on parents’ shoulders but gave up after while. I eagerly look forward to the day when the whole experience could be webcasted on 4K video.

Attari Wagah border images

THe Indian flag flies high. Unlucky visitors milling around the gate waiting for the ceremony to begin. A glimpse of the narrow strip leading to the border. The Pakistan gate is visible along with the portrait of MA Jinnah

On the last day before taking my return flight back to base, i had an opportunity to do a familiarization trip to a farm stay. The farm, owned by a tour operator is located in his native village a 30 minute drive from Amritsar. Within 15 minutes of leaving the city precincts, one is welcomed by lush green wheat fields, swathes of mustard fields identified by the golden yellow flowers, farmers transporting produce on their tractor trailers and local gurudwaras where people congregate. The Farm Stay consisted of a ground level where the guest rooms were located, about 4 of them to be precise, a well laid out dining area offering breakfast and optional lunch and dinner. The owner resided upstairs and the care takers were housed in the staff quarters. Fresh vegetables and milk are from the farm and meat is brought from outside for preparation.

Farm fresh vegetables and villa entrance

Farm stay. Fields with Pea, Radish, Cabbage, Beetroots and just harvested and dried potatoes and peas

It was calming to see the cows lazing around their fodder house.

Cows on the property and the fodder preparation and feeding area

Cows on the property and the fodder preparation and feeding area

Agriculture is Punjab’s mainstay with Wheat and Mustard fields dotting the landscape in and around the farm stay. With the likes of AirBnB allowing holidayers to plan in a jiffy without having to go through the rigmarole of hotels, the concept of Farm stays, if backed up with a clear government policy, could provide tourists with a wonderful option.

Wheat, Mustard fields and a tractor

Wheat, Mustard fields and a tractor

Other attractions in Amritsar include the Gobindagarh Fort built in 1760. It was earlier occupied by the Army but is now home to a museum showcasing Punjab and its glorious history. Be notified of any private events in the fort which may prevent visitors from entering. On the lines of Chokhi Dani in Jaipur, Amritsar now boasts of Sadda Pind, a village themed resort. One could plan a visit to these places based on the interest levels of the touring party. Amritsar is a fabulous Winter destination. An extension to Amritsar is a trip to Chandigarh (5 hours) and further to Dalhousie and Dharamshala. Amritsar on its own is perfect for 3 nights / 4 days.

Getting to Amritsar – Airlines Indigo, vistara and Spicejet fly direct from Mumbai. They also fly direct from New Delhi along with Air India and Jet Airways.

Trains – There are a total of 27 trains between New Delhi and Amritsar. The Journey takes a little over 6.5 hours and one has a choice between day and night time trains. Advance reservation can be done on the Indian railways booking portal.

Go ahead, pack your wollens and head to this fabulous urban destination.

 

 

Discovering Food Trails of #Amritsar

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Part 1 of my blog on a rejuvenated Amritsar focused on the newest attraction in town, The Partition Museum, dedicated to the pain and suffering endured by millions during one of the largest and most brutal mass migration in history. The museum has since officially opened for viewing and more sections are being opened in a phased manner.

Part 2 focused on the serene Darbar Sahib (The Golden Temple), Akhal Takht, Sarovar and its surroundings. I spent a whole afternoon exploring the nooks and corners of the Darbar sahib complex, learning about the contributions made by the Sikh Gurus, ordinary folk, Armed forces, Agricultural community and the role of Punjab in shaping the history of this great country.

In the 3rd part, i share my experiences and feelings about the newly minted precincts of The Heritage street, another tragic memorial from the freedom struggle – The Jallianwala Bagh and finally the humble Guru ka Langar.

A trip to Amrtisar is not complete without savouring what is on offer. There is plenty to gorge on in and around Heritage Street but the nooks and alleys offer plenty more. The internet is full of info on eating joints in Amritsar; Kesar da dhaba, Chungi’s kulche , Amritsar fish and tandoori chicken joints and many more are well researched and covered by ardent foodies.

One such Foodie and an ardent fellow travel blogger is Mr Harish Bali of visa2explore. His VLogs on Food Trails across Delhi, Agra and now Amritsar will make you want to follow him on his trails. Apart from detailed videos on the joints, he has provided details of all the joints as notes to his VLog. Here is a link to Mr Bali’s delicious journey in Amritsar.

Kanha sweets, another well documented and frequented eatery is one such place that is worth visiting for breakfast. Seems to be located more for the convenience of college going folks on Dayanand nagar; The DAV college is a stone’s throw away. Great pooris, chhole, Alu launji are enough to settle in to your stomach and provide you with the required energy OR sleep. The pickle seems to be a speciality and one can watch fellow visitors chomp away. A plate of two ghee fried pooris costs 80 bucks. Many of them follow up on the pooris with a plate of Sweet Halwa. Two pooris did me in and i felt my trip almost coming to an end. After this, other joints in Amritsar felt like a distant dream.

Unlimited Chhole, Alu Launji, Onions and a sweet n Sour pickle

The Poori Breakfast at Kanha Sweets – Unlimited Chhole, Alu Launji, Onions and a sweet n Sour pickle

They also have a sweet stall right up front selling dry sweets, Bengali sweets and fresh rice firni.

Dry Sweets, Bengali sweets, Rice Firni and a Glass of Lassi with loads of cream to top up

Kanha Sweets – At the store front, Dry Sweets, Bengali sweets, Rice Firni and a Glass of Lassi with loads of cream to top up

Staying on DAV college road, once the street lights come on, a roadside joint comes to life. Made from mango pulp, sugar and sundried, this is a joint that virtually stretches the mango to an all year delicacy. The most interesting part is the variety that is on offer – a sweet variety, a sour variety and when served with a variety of spice powders (chilli, coriander, fennel, black salt) and a dash of lime, it elevates the taste and introduces you to a completely new set of possibilities. Watch people buy by the kilo for their homes and gatherings. A must visit; Dont mind the mosquitoes though.

The Roadside Aam Papar Shop outside DAV college, a take away sour Aam papar with spice powders and a Dash of Lime

The Roadside Aam Papar Shop outside DAV college, a take away sour Aam papar with spice powders and a Dash of Lime

A meal was something that i could not have handled. On such occassions, one can settle for a chaat – many light snacks without feeling light on oneself and the pocket. Brijwasi chats near Crystal chowk on Cooper road is a popular joint. A great place to hangout with friends and share multiple plates of Chaat. Begun in 1958, the second generation seems to be doing a fine job of handling the quality of offering.

Aloo tikkis, bun tikkis and Dahi Bhallas are popular chaats in the North of India

Aloo tikkis, bun tikkis and Dahi Bhallas are popular chaats in the North of India

Spaced out, one can taste them all and enjoy the fares on offer.

Coming up – A failed visit to the Attari – Wagah border and an opportunity for Farm Stays.

 

A Rejuvenated #Amritsar – Part 3 Heritage street, Guru ka Langar and Jallianwala Bagh

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Guru ka Langar Community washing of utensils

Part 1 of my blog on a rejuvenated Amritsar focused on the newest attraction in town, The Partition Museum, dedicated to the pain and suffering endured by millions during one of the largest and most brutal mass migration in history. The museum has since officially opened for viewing and more sections are being opened in a phased manner.

Part 2 focused on the serene Darbar Sahib (The Golden Temple), Akhal Takht, Sarovar and its surroundings. I spent a whole afternoon exploring the nooks and corners of the Darbar sahib complex, learning about the contributions made by the Sikh Gurus, ordinary folk, Armed forces, Agricultural community and the role of Punjab in shaping the history of this great country.

In the 3rd part, i share my observations and feelings about the newly minted precincts of The Heritage street, another tragic memorial from the freedom struggle – The Jallianwala Bagh and finally the humble Guru ka Langar.

A walk through the Heritage street starts right from the town hall, crossing the installations of parliament, Dr BR Ambedkar, The statue of Ranjit singh ji, crossing the Jallianwala Bagh right up to the gates of the Harmandir sahib.

Town Hall Red sandstone building, replica of parliament building of India, bust of Dr Ambedkar and Maharaja Ranjit Singh ji statue

A walk on the Heritage street begins from the Town Hall, crossing the replica installation of the Parliament of India, bust of Dr. B.R Ambedkar and the grand intersection with the mounted statue of Maharaja Ranjit Singh ji

The Heritage street is teeming with visitors at all hours. The place gets a magical feel once the lights come on in the evening.

Heritage street, Amritsar

Portion of Heritage street from Darbar Sahib right up to Jallianwala Bagh. Teeming with life.

Multinational eateries, Indian coffee shops, local dress material sellers, sellers of trinkets and souvenirs, shops selling spices and local delicacies, juices, lassi all vie for your attention.

Heritage street at twilight

The Heritage street now has ample room for people to move around, benches to rest and most importantly numerous selfie points

You will notice that there are no overhead electric cables; They have all been channeled underground. All the shops sport uniform facades and the signboards too have been kept identical. The place looks sanitized and seems to have moved away significantly from its original self. However, given the considerable amount of footfalls in the area, this is a welcome change.

A large square or Piazza

Numerous places to rest and take selfies

The local body, during its revamp of this precinct has now brought out a streamlined package of art, culture, political homage, history and devotion. Maintenance via the Swachh Bharat Abhiyan (Clean India Movement) can bring in increased footfalls and the resulting opportunity.

Bhangra and Gidda performers

Bronze replicas of Bhagra and Gidda by women performers on Heritage street is a beautiful introduction to the Art and Culture of Punjab

Jallianwala bagh was cruelest of the many ghastly acts perpetrated during the British regime. Punjab was under extreme martial law during this period of 1919 led by the extremely oppressive and repressive Lt Gen Michael O’Dwyer. An estimated 6000 to 10,000 protestors were pummeled with over 1500 rounds of fire. Estimated that over 1000 died and many more grievously wounded. The inhuman nature of the regime was such that even the wounded were not tended to and were left to bleed and die. The monument is a painful reminder of sacrifices made by the thousands for the sake of the country.

Images from Jallianwala bagh of the eternal flame, memorial monument and a bullet ridden brick wall

The Jallianwala Bagh memorial. One reaches the garden after walking through the narrow lane which is the only access. The bullet ridden holes and the eternal flame

The Langar is a revolutionary concept and a long standing tradition in place since the time of Guru Nanak Ji since 1521. It was started as an effort to feed hungry travelers and bridge communities divided by caste by ensuring that everyone eats together in front of the almighty. Wholesome vegetarian food is served throughout the year 24 hours a day. Before the food is served, a prayer (Ardas) is recited over the completed preparations and it is blessed with the passing through of a sacred knife (Kirpan).

I had the opportunity to partake of two rotis, dhal, kheer and a cup of tea. Absolutely no dogma that one has to visit the Darbar sahib before visiting the langar. The mind does not rest till the stomach is taken care of.

Community dining hall, meal of roti, dhal and kheer followed by a glass of tea

The Guru Ka Langar Dining Hall. A modest meal of 2 rotis, Maa ki Dhal / lentils and delicious Kheer. A cup of tea

One activity that was hugely satisfying to take part in is the washing of the plates and cups used by fellow devotees and visitors. This is a voluntary activity that almost every visitor performs within the langar complex. They come in silently, pick up a scrub and go about the task of soaping the utensils. Once completed, other volunteers come to pick them up and carry them over for a wash in fresh water. Other volunteers are busy wiping the clean plates dry, women peeling garlic and many more rendering yeoman service within the kitchen and the dining hall.

Volunteers washing used plates, peeling garlic and cutting vegetables. Plates neatly stacked for distribution

Volunteers washing used plates, peeling garlic and cutting vegetables. Plates neatly stacked for distribution

A final walk around the Darbar Sahib complex presents you with various monuments and memorial slabs erected to remember difficult moments in Sikh History, Operation Blue Star being one which my generation has read about. The sentiments are there to read and silently absorb the enormity of the event and the impact that it has had on the history of this country. One thing i walk out with is that for the Sikh, country is the foremost and they rever deeply the land in which they live.

Coming up in part 4 a survey of the food scene in Amritsar and a visit to the Atari (Indian side) – Wagah (Pakistan side) border.

 

 

A Rejuvenated #Amritsar – Part 2 Darbar Sahib (The Golden Temple)

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View of The Golden Temple and the Amrit Sarovar

Part 1 of my blog on a rejuvenated Amritsar focused on the newest attraction in town, The Partition Museum, dedicated to the pain and suffering endured by millions during one of the largest and most brutal mass migration in history. The museum has since officially opened for viewing and more sections are being opened in a phased manner.

The Darbar Sahib well known as The Golden Temple is among the holiest of Sikh Gurudwaras (Gateway to the Guru). Moving beyond text books, calendar pages, i yearned for a visit. As a first timer visiting the Golden Temple, I felt a child like enthusiasm. The Gurudwara complex welcomes you from all four cardinal directions indicating acceptability of one and all. My driver guide parked his vehicle at the parking lot just before the Heritage street. The grand statue of Maharaja Ranjit Singh ji is a prominent assembly and a selfie point. One walks from here, follows directions leading to the Darbar Sahib (Golden Temple).

Statue of Maharaja Ranjit Singh ji at the junction of Heritage street and Town Hall road

Maharajah Ranjit Singh Sandhawalia (November 13, 1780 – June 27, 1839), also known as “Sher-e-Punjab” (“The Lion of Punjab”), became the first Sikh Emperor after uniting the 11 Sikh Kingdoms of Punjab on the foundations of the Khalsa and under the banner of Sarkar-i-Khalsa, from 1799-1839.

There is a free Footwear safekeeping area. The volunteers hand over a numbered token to help you retrieve the footwear after your visit. There is a steady flow of water near the entrance footsteps. Visitors must compulsorily cleanse their feet before entering the Gurudwara complex. You are watched by the sentries at the gates to ensure that this mandatory act is completed.

Chowk Ghanta Ghar (Clock Tower) entrance to the Darbar Sahib / Golden Temple

The entrance from the eastern side is from Chowk Ghanta Ghar (Clock Tower). To the left is the shoe safekeeping area followed by a feet wash before entry

The moment you enter the complex, the Darbar Sahib glows in the crystal clear waters of the Amrit sarovar. There is no specific direction in which one needs to move before walking to Darbar Sahib. I headed straight to Darshani Deorhi, the doors leading to the bridge connecting to the Darbar Sahib. The glittering entrance has intricately carved marble walls with semi precious stones, a chandelier and wooden doors which were presented to Maharaja Ranjit Singh way back in the year 1800.

Entrance to the Golden Temple Pathway

Darshni Deori, entrance to the bridge connecting to the Darbar Sahib

There is absolute orderliness and decorum amongst the devotees. On special occasions and holidays one can expect a wait of atleast an hour before reaching Har Ki Pauri (entrance to Darbar Sahib; steps of the almighty). Elders and children are willingly given the right of way. Gurbani (Hymns from the central texts of Sikhs – The Guru Granth Sahib) recitals are played on the speakers and engage the visitors and devotees. Tireless groups of volunteers keep the bridge and surroundings clean with water and a mop.

Bridge connecting to Har Ki Pauri

Har Ki Pauri or Footsteps of the almighty is just before one enters the Darbar Sahib or The Golden Temple

Once inside the Darbar Sahib, one can go up one level, listen to Gurbani hymns, pay respects to the eternal living Guru, The Guru Granth Sahib. There is no ushering but sentries to ensure orderliness with respect to entry and exit. Even with a huge stream of devotees and visitors, there is absolute calm within Darbar sahib.

A pious ceremony is conducted every morning and late evening. At the end of a day, the palanquin containing the Guru Granth Sahib (Palki Sahib) is carried to the Akal Takht and is got back to the Darbar sahib in the early hours. This procession is said to attract huge crowds not withstanding the early / late hours when it is conducted.

History – The excavation for the Amrit sarovar (Holy tank of Nectar) began in 1577 during the lifetime of the 4th Guru, Ram Das based on instructions of the 3rd Guru, Amar Das. The final excavation of the tank was completed in the year 1588 by the 5th Guru, Arjan ji.  The temple construction was completed in the year 1601. First edition of The Guru Granth Sahib was installed in 1604. The first caretaker or granthi was Baba Budha ji. One can visit the old tree where the Baba used to rest and supervise the construction of the temple. A lot of the walls, domes and doors were overlaid with gold during the reign of Maharaja Ranjit Singh ji.

The Darbar Sahib has been witness to conflicts throughout history and has stood as a rock and served as a rallying point for sikhs. Legendary sikhs have risen from time to time to restore the honor and dignity of the Darbar Sahib after every desecration.

Visitors then walk to the Karah Parshad distribution center (A sacred food) to partake of the offering distributed by the sevadars. I also watched devotees return their quota of parshad at another counter and partake of only what is handed back to them.

Water fountain/water distribution center quenches ones thirst on a hot summer day. Volunteers tirelessly hand out steel bowls full of water to refresh oneself. Pause to catch a glimpse of the Darbar Sahib amid a few sips of water.

The water distribution center at Darbar Sahib for Devotees and visitors

The water distribution center at Darbar Sahib for Devotees and visitors

Devotees perform sevas as a thanksgiving in various forms one of them being the cleaning of the complex as a family

The Akhal Takht is the highest temporal seat of Sikhism founded in 1606 by the sixth Guru Hargobind Sahib. He wore two swords – Miri & Piri symbolizing Religion and Governance at this place. Two towers across the Akal Takht symbolize Miri & Piri. Historical weapons pertaining to Gurus and Sikh soldiers are displayed at the Akal Takht.

Akhal Takhat and Miri Piri

Akhal Takhat the temporal seat of Sikhism is a must visit. The significance of Miri and Piri in Sikhism should be read by all visitors

The political cum military power of the sikhs may be regarded as a reaction against the intolerance and bigotry of the muslim rulers leading to the oppression of the Hindus. Before founding of Sikhism, Punjab was trampled upon for over 500 years by invaders from central Asia. The people of punjab endured maximum suffering as hordes passed through it to the rich plains of the Ganga or to the south. Various army units that were raised have dedicated a slab of marble to commemorate their raising. These can be seen while heading towards the exit of the temple complex.

Dedication by the Armed Forces

A whole lot of marble slabs dedicated by various companies of Armed Forces praying for their safety and well being.

The Journey within the Golden Temple complex continues with a meal at the Guru Da Langar and a walk on the Heritage street.

Getting There : Amritsar is a 7 hour journey by road covering over 450 kms. It is well connected by direct flights between Mumbai and Delhi. Plenty of trains run between Amritsar and other important cities of India namely New Delhi, Kolkata, Ahmedabad and Mumbai

Text Sources:

  1. Sikhism by R.C Majumdar part of the series on The Mughals

 

 

 

 

 

A photo blog and Supporting information guide for Yatris preparing to travel to #KailashMansarovar organized by Ministry of External Affairs, India

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The Himalayas

From June 11th of 2017 till September 2017, 1430 lucky yatris will be able to accomplish a cherished goal – One of successfully completing the Holy Kailash and Mansarovar Yatra. The Yatra, excellently organized by our Ministry of External Affairs with support from Kumaon Mandal Vikas Nigam, ITBP, Sashastra Seema Bal and the Chinese authorities is a massive exercise in logistics, co-ordination and participation. The Yatris can do their bit by preparing well, staying fit and extending their co-operation to the organizers and fellow yatris. I have been part of Batch 5 of the Yatra during 2015. This photo blog captures my preparatory experience with supporting visuals wherever possible. I see this as my way of paying back to the Holy feet of the lord himself. Om Namah Shivayah!

BAGS – The bags are carried throughout the yatra with the help of mules. It is better to stick to a maximum of 10 – 12 kgs. Select a light weight duffel bag which is water resistant and a good duffel bag. Check out the choices available here for duffel bags and day packs. At the Gujarat sadan, the organizers provide you with a plastic/fertilizer bag to seal the bag. Add your identifier like a satin tape with name and batch number. This is useful when luggage is picked up and handed over at the lipulekh pass. Keep one empty small bag which can be left at Gunji with clothes you may not need. REMEMBER – As you climb altitude, shed your bag weight and get lighter.

Bags and packing for Kailash

Starting Top Left Clockwise 1- A Tarpaulin material water resistant duffel bag which gets transported throughout the Yatra. Use Plastic covers to line the insides and pack your stuff. Should be around 10 to 12 Kg maximum. A Day pack – for carrying on self or with the porter containing a change of clothes, medicines and thermals. A smaller bag which can store used items that can be either left at Dharchula or Gunji and collected upon return 2. Day pack by Quechua – Forclaz 30 Air 3. Tatonka – Medium size Duffel Bag 4. Waist pouch with Passport and Cash – always on self 5. Packing at the Gujarat sadan Using fertilizer grade water resistant bags, ropes and identifiers like satin tapes and yatri name and registration number on the bags.

MEDICAL KIT – The following 9 items are more than sufficient for your entire Yatra. This is apart from any other medication that your physician has advised. Listen to the advise of doctors at Batra Hospital in Delhi, ITBP hospitals in Delhi and Gunji. If you have to take a Pony + Porter both on the Indian side and Chinese side, take them. You will need them when your legs tire. It also helps to stabilize your breathing and settle your blood pressure. If you feel the need for an oxygen can, you can find one at Taklakot in their markets. For Altitude sickness – TR Coca 200 Drachms / Coca 6x can be purchased from any homeo clinic in your home town or in Delhi. Follow the schedule as advised and it should keep you in good shape till you start the descent back.

Essentials in the bag

From Top Left – Band Aid Strips, Paracetamol Tablet, Anti Allergic Tablet, Vaseline lip balm to avoid chaffed lips – to be kept in pant pocket, SPF 30+ cream on face, hands and exposed parts – to be used from day 2 regularly till return, Vaseline petroleum jelly – rub in nostrils before sleeping for easy breathing, Neosporin powder for any wounds before bandaging, Candid anti fungal and bacterial powder – dust in to socks before slipping on shoes. Muscle relaxing cream for any sprains

HYDRATION – Important to stay hydrated throughout the trip. Often long walks can leave you short of salts. Keep sipping water every 30 minutes and consume ORS/Electral if you feel drained of energy. Ask your porter/pony handler to fill up water from the streams on the indian side and experience the goodness of nature. Nothing can beat the taste of a natural spring.

Water bottle, ORS and Electral

A water bottle of maximum of one liter that can fit in to the sides of your day pack, a packet of ORS or Electral to support your water requirements and salt replenishment. If water is exhausted, ask your pony handler or porter to fill it from the nearest stream. It is absolutely safe. Please consume water every 30 to 45 minutes and an average of 3.5 to 4 liters per day. Don’t stop drinking water even if you don’t feel thirsty.

OTHER SNACKS – Make small sized packets of dry fruits and sugar candies. They are excellent for snacking during long walks in the sun. Keep some in your day pack and some in your trouser pockets.

Dry fruits and sugary sweets

Make small packets of dry fruits – Walnuts, Almonds, Dried Grapes, Dried Figs and sugar sweets to keep you fit when you walk long distances – on an average of 15 – 20 kms per day. Keep them in your day pack or in the pockets of your trousers

CLOTHING DURING INDIAN SIDE TREKS  – On the Indian side treks begin at 5 – 530 AM and yatris reach their guest houses post lunch around 2 / 3 PM. It is usually sunny and one sweats extensively during such treks. Stick to simple cotton t-shirts (around 6 should be enough) and a water resistant trouser; Two such trousers are sufficient for the entire trip. Rain coats are fine but keep it only for the upper part. Advisable to keep two pairs of strong shoes. One for a lower altitude and one for higher altitudes.

Clothing for the Yatra on the indian stretch

When walking on the indian side from Dharchula to Gunji via Sirkha, Gala and Budhi it will be quite sunny. Use a cotton T-Shirt, wear a water resistant trouser (no jeans) and wear shoes which give you enough grip. Use cotton socks in this stretch. If it rains, carry a rain coat (2 pieces). You can leave them in Gunji in a spare bag if you feel you don’t need it. The trouser, usually has multiple pockets to store instant snacks, ORS and medicines if required

CLOTHING DURING HIGHER ALTITUDE TREKS  – Starting from Gunji after an extra night of acclimatization, treks are always on a higher altitude. During this period it is wise to switch to full hand t-shirts with trousers, liberal application of sunscreen, sun goggles and full UV protection caps. One may also use Quick drying T-shirts during this stretch. They can be purchased from here

Full T shirt and Trouser

When walking at higher altitudes starting from Gunji up to chinese side and return, use a full length, quick dry t-shirt and a water resistant trouser. The full hand t-shirt will keep you safe from UV rays. For high altitudes and snow, use a stronger shoe which is water resistant as you may have to cross streams, walk in ankle/knee deep snow.

CLOTHING DURING THE PARIKRAMA – Clothing during the parikrama needs care and attention to avoid exposure to the wind. Starting from the crossing at Lipulekh to Dolma, exposure to winds is going to be high. During these times, it is important to have three layers of clothing as given below – T-shirt, Fleece Jacket and a wind + water proof jacket. Apart from these, important to have the right protection to cover your face to avoid chafed lips. Useful to have anti-frostbite socks if possible else woolen socks too will suffice.

Yatra Clothing

Starting from Navidhang where yatris depart at 3 AM, right up to completion of the Yatra, it is advisable to wear 3 layers. Inner layer is a T-Shirt, On top of the T-Shirt, you can consider wearing a warm fleece jacket and finally a Wind, snow and water proof jacket. The final jacket should completely cover your neck and should have a hoodie provision. Trousers can be the same water resistant one. Use either a woolen socks or a

FOOTWEAR – Important to carry two pieces of robust footwear. Break in to them atleast a month before the Yatra and feel comfortable walking in them. Go for shoes with Ankle support. You can review the models for lower altitudes and higher altitudes. Gaiters are extremely useful to avoid any leeches or insects getting in to your legs, stones and even snow. Hiking poles are an absolute must especially while crossing streams and checking for depth of snow. Buy one which can be adjusted for height.

Footwear and walking

On the left is a low altitude trekking boots usually used up to 10,000 – 12,000 feet. On top of the green shoes are Gaitors which are used when walking on slush or Snow to avoid leeches and snow seeping in to shoes. On the right are shoes with heavier tread and increased water resistance useful when walking in higher altitudes. Use the extensible hiking poles (green and red) while walking. Use only one pole during hiking.

HEAD GEAR – Extremely important considering the UV exposure, sun rays, winds and reflection of sunlight from the snow. Avoid any temporary blindness that could come out of reflected light by having a wrap around goggles always accessible.

Head and Hand gear during walking

Cap with UV protection, Wollen beanies to wear, Microfibre to protect against harsh winds especially at higher altitudes in Lipulekh pass and Dolma La. Complete eye protection from UV rays and sunlight reflecting from snow. One has to make sure that the eye wear can be worn with a neck band and hung on the neck. Leather gloves during high altitude and windy terrain are more effective in keeping one warm

GUEST HOUSE / YATRI NIVAS WEAR – During overnight stops at Yatri Nivas’, it is important to be appropriately clothed and also stay protected as the overnight temperatures dip to single digits on the Indian side and sub-zero on the chinese side.

Guest house resting wear

On the left – Simple wear when in the guest house. A cotton track pants, Cotton t-shirt and a shell jacket and/or Wind protection jacket. On the right – Quick dry underwear. Having 4 or 5 of them can help you through the Yatra without any pressure of having to wash them and waiting for them to dry.

THERMALS – Thermals have a very important function at high altitudes and at low temperatures. It is important to understand the function of Thermals and use them appropriately. Recommended to go for one pair of Cotton thermals and one pair of synthetic thermals. Use is described in the image below.

About Thermals

Thermals – When to wear them and How to use them. On the left are Cotton thermals and on the right are polyester mixed thermals. On the indian side and up to 10,000 – 12,000 feet, cotton thermals can be worn during night before going to bed. Wear only thermals when going to bed as it can keep you very warm. No other layer on top of it. During Yatra and at higher altitudes wear the other thermals. If during the yatra you feel the need for a thermal pant during walking, wear one and then put on a water resistant trouser on top. Simple rule – At night, only thermals will suffice. During walking, it is optional.

This Yatra is led by extremely competent liaison officers who are well oriented, well equipped and one who has a direct line with the ministry regarding the status and well being of the yatris. Our only job is to listen to the instructions regarding safety & comfort given by the officers along with ITBP & SSB officers and KMVN guides. This guide follows the official document provided by the Ministry; Any other items required over and above the official list is as per the discretion of the yatri.

Wishing you all a successful Kailash Mansarovar Yatra 2017

A Rejuvenated Amritsar Part 1- The Partition Museum

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Harmandir Sahib or The Golden Temple as it is known worldwide, The Akal Takht, Jallianwala Bagh and Attari – Wagah border are the regular attractions in a 1N2D itinerary of Amritsar. Now, all that is set to change and a rejuvenated Amritsar is inviting you to stay a little longer and explore.

Amritsar is part of the Indian state of Punjab and just before the local government elections held in December 2016, the state authorities threw open the Heritage Street, starting from The Town Hall up to The Golden Temple. Though it didn’t prove to be sufficient for the incumbent party to return to power, the Heritage street has enough in it to bring in more tourists as it has breathed a new life to this stretch, which i last heard was chaotic and disorganized.

The Town Hall is a 140 year old Heritage Building and until recently housed the local civic body. One if its newest residents is “The Partition Museum”, set up by The Arts and Cultural Heritage Trust , a not for Profit NGO.

Town Hall entrance and Partition Museum entrance

The 140 Year old Town Hall of Amritsar and the Partition museum located within its precincts

Seventy years have passed since the traumatic events of partition that lead to the birth of two nations; but until “The Partition Museum” was conceived, there was no memorial, no designated space and no commemoration of any kind to document the migration that led to the creation of the two countries of India and Pakistan.

The Partition museum is dedicated to victims of the event, its survivors and, lasting legacy. Apart from original Newspaper clippings, the museum has reproduced moving images by Margaret Bourke White, the legendary photographer and documentary film maker of LIFE magazine. Bourke white went about her assignment in an unfazed manner, unmindful of the chaos of a newly divided subcontinent. The images are part of her work, Halfway to Freedom.

Margaret Bourke white, a Life Photographer in a White spree and Lee Etington, edit reporter

LIFE photographer Margaret Bourke-White (L) w. LIFE edit reporter Lee Eitingon, posing in beautiful Hindu saris. Courtesy of TIME archive and Getty Images

April 5th 1947 was Lord Mountbatten’s last ditch attempt to persuade Mohammed Ali Jinnah for a united India, citing the difficulty of dividing the mixed states of Punjab and Bengal, but the Muslim leader was unyielding in his goal of establsihing a separate Muslim State. With the British Government having granted in principal approval to grant independence quickly, things moved quickly leading to August 14/15, 1947.

Sir Cyril Radcliffe, a talented barrister who had no knowledge of India and had never been to India before, was tasked to head the Boundary commissions of Punjab and Bengal, which would draw the line across these provinces along religious lines. In two months, little must he have imagined that this drawing of borders would lead to Twenty million people migrating to a new homeland in one of the greatest and most painful upheavals of contemporary History.

Lord Mountbatten and Sir cyril Radcliffe

Lord Mountbatten, the last viceroy of British India and Sir Cyril Radcliffe a Barrister at Law. The architects of India’s partition

The Partition Museum captures these gripping and unfortunate moments in a section with the aid of newspaper clippings and a recounting in chaste Punjabi by Kuldip Nayar of his interview with Cyril Radcliffe in the year 1971. Radcliffe is believed to have told that Pakistan is lucky to have got Lahore; Pakistan was understood to have been upset over losing Gurdaspur.

Also reproduced is the poem by WH Auden titled “Partition” which sums up Cyril Radcliffe’s pressures and state of mind.

Generous patrons have donated preserved letters that were exchanged with their friends and loved ones after the borders were drawn up, letters to authorities on either side enquiring about their properties and holdings and many more gut wrenching communication. Amritsar and Lahore are just 30 kilometers away but for those torn by the events, the line in-between must have made it feel like a few light years away.

The museum is adding more sections by the day and in 12 – 18 months time hopes to complete them and add a wealth of information to one of India’s darkest chapters of History.

The Partition museum is also creating a digital platform by documenting oral histories of partition survivors and their families.

Spend a good 3 hours in the museum and expose yourself to this bit of history which changed the fortunes of this sub-continent.

Getting to Amritsar – Amritsar is served by an International airport that has direct flight connections from New Delhi and Mumbai. Currently Air India, Indigo, Jet Airways, Spicejet and Vistara service Amritsar. Plenty of trains ply between New Delhi and Amritsar and it takes between 6 to 7 hours for the 465 kilometer journey. One can even drive on the NH 44 in order to reach Amritsar.

Where to Stay – Amritsar is home to International chains like Westin, Holiday Inn etc., and Indian chain hotels like Taj whose newest property Taj Swarna has kicked off its operations. Finding a hotel to suit your budget is never a problem. Offbeat Farm stays have also picked up and give you an even more authentic experience.

Margaret Bourke White and Lee Eitington Image Courtesy – Time Magazine Archives/Getty Images

Facts concerning the Partition Courtesy – The Partition Museum

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